"

Emerging Adulthood & Cognition

Learning Objectives: Emerging Adulthood and Cognitive Developments

  • Define emerging adulthood and describe the five markers that characterize this developmental period.
    • Describe socioeconomic and cross-cultural variations in how emerging adulthood unfolds.
    • Explain living arrangement typical in this age period and the factors that influence their historical changes over the last 50 years.
  • Explain emerging adults' views on when adulthood actually begins.
  • Describe the primary cognitive developments that accompany emerging adulthood.
    • Name a few factors that likely influence these developments.

Emerging Adulthood as a Developmental Period

Historically, early adulthood was considered to last from the end of adolescence (approximately age 18) until the beginning of middle adulthood (age 40 or 45). More recently, developmentalists in industrialized societies have divided this 25 year age period into two separate stages: Emerging adulthood followed by early adulthood. Although these age periods differ in their physical, cognitive, and social development, overall the age period from 18 to 40 is generally a time of peak physical capacities and the emergence of more mature cognitive development, financial independence, and the establishment of intimate relationships.

Emerging Adulthood Defined

Emerging adulthood is the period between the late teens and early twenties; ages 18-25, although some researchers have included up to age 29 in their definitions (Society for the Study of Emerging Adulthood, 2025). Researchers argue that emerging adulthood is neither adolescence nor is it young adulthood (Arnett, 2000, 2023; Nelson, 2021). Many individuals in this age period have left behind the relative dependency of childhood and adolescence but have not yet taken on the responsibilities of adulthood. “Emerging adulthood is a time of life when many different directions remain possible, when little about the future is decided for certain, when the scope of independent exploration of life’s possibilities is greater for most people than it will be at any other period of the life course” (Arnett, 2000, p. 469).

Arnett identified five characteristics of emerging adulthood that distinguish it from adolescence and young adulthood (Arnett, 2006).

  1. It is the age of identity exploration. In 1950, Erik Erikson proposed that it was during adolescence that humans wrestled with the question of identity. Yet, even Erikson (1968) commented on a trend during the 20th century of a “prolonged adolescence” in industrialized societies. Today, most identity development occurs during the late teens and early twenties rather than adolescence. It is during emerging adulthood that people are exploring their career choices and ideas about intimate relationships, setting the foundation for adulthood.
  2.  Arnett also described this time period as the age of instability (Arnett, 2000; Arnett, 2006). Exploration generates uncertainty and instability. Emerging adults change jobs, relationships, and residences more frequently than other age groups.
  3. This is also the age of self-focus. Being self-focused is not the same as being “self-centered.” Adolescents are more self-centered than emerging adults. Arnett reports that in his research, he found emerging adults to be very considerate of the feelings of others, especially their parents. They now begin to see their parents as people, and not just parents, something most adolescents fail to do (Arnett, 2006). Nonetheless, emerging adults focus more on themselves, as many realize that they have few obligations to others and that this is the time when they can do what they want with their lives.
  4. This is also the age of feeling in-between. When asked if they feel like adults, more 18 to 25 year-olds answer “yes and no” than do teens or adults over the age of 25 (Arnett, 2001). Most emerging adults have gone through the changes of puberty, are typically no longer in high school, and many have also moved out of their parents’ home. Thus, they no longer feel as dependent as they did as teenagers. Yet, they may still be financially dependent on their parents to some degree, and they may not have completely attained some of the indicators of adulthood, such as finishing their education, obtaining a good full-time job, being in a committed relationship, or being responsible for others. It is not surprising that Arnett found that 60% of 18 to 25 year-olds felt that in some ways they were adults, but in some ways, they were not (Arnett, 2001).
  5. Emerging adulthood is the age of possibilities. It is a time period of optimism as more 18 to 25 year-olds feel that they will someday get to where they want to be in life. Arnett (2000, 2006) suggests that this optimism is because these dreams have yet to be tested. For example, it is easier to believe that you will eventually find your soul mate when you have yet to have had a serious relationship. It may also be a chance to change directions, for those whose lives up to this point have been difficult. The experiences of children and teens are influenced by the choices and decisions of their parents. If the parents are dysfunctional, there is little a child can do about it.

In emerging adulthood, however, people can move out and move on (Leung et al., 2022). They have the chance to transform their lives and move away from unhealthy environments. Even those whose lives were happy and fulfilling as children, now have the opportunity in emerging adulthood to become independent and make their own decisions about the direction they would like their lives to take.

Socioeconomic Class and Emerging Adulthood

As you can imagine, the theory of emerging adulthood was initially criticized as reflecting only the experiences of upper middle-class, college-attending young adults in the United States and not those who were working class or poor (Arnett, 2016). Consequently, Arnett reviewed results from the 2012 Clark University Poll of Emerging Adults, whose participants were demographically similar to the United States population. Results primarily indicated consistencies across aspects of the theory, including positive and negative perceptions of the time-period and views on education, work, love, sex, and marriage.

Two significant differences were found, the first being that emerging adults from lower socioeconomic classes identified more negativity in their emotional lives, including higher levels of depression. Secondly, those in the lowest socioeconomic group were more likely to agree that they had not been able to find sufficient financial support to obtain the education they believed they needed. Those with fewer economic resources are also more likely to likely to start working at a younger age, and they may be married and/or have children at younger ages as well, thus potentially shortening the period of emerging adulthood. Overall, it seems that emerging adulthood exists wherever there is a period between the end of adolescence and entry into adult roles, but social, cultural, and historical contexts are also important.

Cross-cultural Variations

The five features proposed in the theory of emerging adulthood originally were based on research involving Americans between ages 18 and 29 from various ethnic groups, social classes, and geographical regions (Arnett, 2004, 2016, 2023). To what extent does the theory of emerging adulthood apply internationally?

The answer to this question depends greatly on what part of the world is considered. Demographers make a useful distinction between the developing countries that comprise the majority of the world’s population and the economically developed countries that are part of the Organization for Economic Co-operation and Development (OECD), including the United States, Canada, Western Europe, Japan, South Korea, Australia, and New Zealand. The current population of OECD countries (also called developed countries) is about 1.3 billion, about 16% of the total world population. The rest of the population, 84% or 6.7 billion people, resides in developing countries, which have much lower median incomes, much lower median educational attainment, and much higher incidence of illness, disease, and early death. Because researchers come predominantly from developed countries, little is know about the experiences of 18-25 year olds in developing countries.

However, similarities and differences in how emerging adulthood unfolds can be seen even among developed OECD countries. In terms of similarities, the same demographic changes as described above for the US have taken place in other OECD countries as well. This is true of increasing participation in postsecondary education, as well as increases in the median ages for entering marriage and parenthood (UNdata, 2025).

However, there is also substantial variability in how emerging adulthood is experienced across OECD countries (Dimitrova, 2018). Europe is the region where emerging adulthood is longest and most leisurely. The median ages for entering marriage and parenthood are near 30 in most European countries (Douglass, 2007). Europe today is the location of the most affluent, generous, and egalitarian societies in the world, in fact, in human history (Arnett, 2007). Governments pay for tertiary education, assist young people in finding jobs, and provide generous unemployment benefits for those who cannot find work. In northern Europe, many governments also provide housing support. Emerging adults in European societies make the most of these advantages, gradually making their way to adulthood during their twenties while enjoying travel and leisure with friends.

The lives of emerging adults in developed Asian countries, such as Japan and South Korea, are in some ways similar to the lives of emerging adults in Europe and in some ways strikingly different. Like European emerging adults, Asian emerging adults tend to enter marriage and parenthood around age 30. Like European emerging adults, Asian emerging adults in Japan and South Korea enjoy the benefits of living in affluent societies with generous social welfare systems that provide support for them in making the transition to adulthood, including free university education and substantial unemployment benefits.

However, in other ways, the experience of emerging adulthood in Asian OECD countries is markedly different than in Europe. Europe has a long history of individualism, and today’s emerging adults carry that legacy with them in their focus on self-development and leisure during emerging adulthood. In contrast, Asian cultures have a shared cultural history emphasizing collectivism and family obligations (Germani et al., 2021).

Two young people ride a tandem bicycle along a waterfront.
Figure 8.1. Is your culture one that promotes romantic relationships for emerging adults? Or does it encourage you to wait till you’re older? What would it be like to live in the opposite culture?

Although Asian cultures have become more individualistic in recent decades, as a consequence of globalization, the legacy of collectivism persists in the lives of emerging adults. They pursue identity explorations and self-development during emerging adulthood, like their American and European counterparts, but within narrower boundaries set by their sense of obligations to others, especially their parents (Phinney & Baldelomar, 2011).

For example, in their views of the most important criteria for becoming an adult, emerging adults in the United States and Europe consistently rank financial independence among the most important markers of adulthood. In contrast, emerging adults with an Asian cultural background especially emphasize becoming capable of supporting parents financially as among the most important criteria (Arnett, 2003; Nelson, Badger, & Wu, 2004). This sense of family obligation may curtail their identity explorations in emerging adulthood to some extent, and compared to emerging adults in the West, they pay more heed to their parents’ wishes about what they should study, what job they should take, and where they should live (Rosenberger, 2007).

When Does Adulthood Begin?

According to Rankin and Kenyon (2008), in years past the process of becoming an adult was more clearly marked by rites of passage. For many, marriage and parenthood were considered entry into adulthood. However, these role transitions are no longer considered the important markers of adulthood (Arnett, 2001). Economic and social changes have resulted in more young adults attending college (Rankin & Kenyon, 2008) and delaying marriage and having children (Arnett & Taber, 1994; Laursen & Jensen-Campbell, 1999) Consequently, current research has found financial independence and accepting responsibility for oneself to be the most important markers of adulthood in Western culture across age and ethnic groups (Arnett, 2023).

In looking at college students’ perceptions of adulthood, Rankin and Kenyon (2008) found that some students still view rites of passage as important markers. College students who placed more importance on role transition markers, such as parenthood and marriage, belonged to a fraternity/sorority, were traditionally aged (18–25), belonged to an ethnic minority, were of a traditional marital status (i.e., not cohabitating), or belonged to a religious organization, particularly for men. These findings supported the view that people holding collectivist or more traditional values place more importance on role transitions as markers of adulthood. In contrast, older college students and those cohabitating did not value role transitions as markers of adulthood as strongly. Note that less research has focused on conceptions of adulthood in non-western cultures, so this is an important direction of future study (e.g., Kuang et al., 2024).

Historical Shifts in Timing of Markers of Adulthood 

In developed countries over the last 50 years, the timing of many traditional markers of adulthood (like moving out of the family home, marriage, and children) have been moving to increasingly older ages, creating ever longer periods of emerging adulthood. For example, the proportion of emerging adults living in married-couple family households has sharply declined in recent decades. Starting in 2014, for the first time in more than 130 years, adults 18 to 34 were more likely to be living in their parents’ home (32.1%) than they were to be living with a spouse or partner in their own household (31.6%; Fry, 2016).

This is part of the current trend in which young Americans are not choosing to settle down romantically before age 35. Since 1880, living with a romantic partner was the most common living arrangement among young adults. In 1960, 62% of America’s 18- to 34-year-olds were living with a spouse or partner in their own household, while only 20% were living with their parents.

By 2022, the most common living arrangement for 18-24 year olds is living with parents or other relatives (over 50%), then with roommates, a partner (11% unmarried, 6% married), or alone. For young adults ages 25 to 34, fewer are living with their parents (18% of men and 12% of women) and more are living with spouses (34% of men and 43% of women) or unmarried partners (17%). Comparing ethnic groups, although the gaps have been narrowing, in 2020 Latinx (58%) and Black (55%) young adults were more likely to be living with their parents in multigenerational households than were Asian heritage (51%) or white young adults (50%).

As can be seen in the Figure, gender differences in living arrangements are also seen, in that young men live with parents at a higher rate than young women. In 2022, 35% of young men were residing with their parents, while 28% were living with a spouse or partner in their own household. Young women were more likely to be living with a spouse or partner (35%) than living with their parents (29%). Additionally, more young women (16%) than young men (13%) are heading up a household without a spouse or partner, primarily because women are more likely to be single parents living with their children. Lastly, young men (25%) are more likely than young women (19%) to be living in the home of another family member, a non-relative, or in some type of group quarters.

Factors that help explain changes in living arrangements. Many factors underlie these historical trends. Perhaps most importantly, early adults are increasingly postponing marriage or choosing not to marry or cohabitate. The costs of housing and living independently have also been rising more quickly that salaries and wages. Lack of employment and lower wages seem to be particularly salient for young men. Men who are employed are less likely to live at home. Wages for young men (adjusting for inflation) have been falling since 1970 and correlate with the rise in young men living with their parents.

Starting in 2007 and again in 2020, periods of recession and recovery have also played a role. College enrollments increase during recessions, which further increases early adults living at home. However, once early adults possess a college degree, they are more likely to establish their own households (Fry, 2016). Most recently, the pandemic has resulted in many young adults staying in or moving back to their parents' homes. It will be interesting to see whether the increase in multigenerational households continues, with the added impetus of the aging baby boomers, who may need some support from their children if they are to age in place.

Cognitive Development in Early Adulthood

Emerging adulthood brings with it the consolidation of formal operational thought, and the continued integration of the parts of the brain that serve emotion, social processes, and planning and problem solving. As a result, rash decisions and risky behavior decrease rapidly across early adulthood. Increases in epistemic cognition are also seen, as young adults' meta-cognition, or thinking about thinking, continues to grow, especially young adults who continue with their schooling.

Perry’s Scheme

One of the first theories of cognitive development in early adulthood originated with William Perry (1970), who studied undergraduate students at Harvard University.  Perry noted that over the course of students’ college years, cognition tended to shift from dualism (absolute, black and white, right and wrong type of thinking) to multiplicity (recognizing that there can be multiple sometimes conflicting perspectives and solutions to a problem and some answers are not yet known) to relativism (understanding the importance of the specific context of knowledge—it’s all relative to other factors). Similar to Piaget’s formal operational thinking in adolescence, these shifts in thinking in early adulthood are affected by educational experiences.

Table 8.1 Stages of Perry's Scheme

Stage Summary of Position in Perry’s Scheme Basic Example
Dualism
The authorities know “the tutor knows what is right and wrong”
The true authorities are right, the others are frauds “my tutor doesn’t know what is right and wrong but others do”
There are some uncertainties and the authorities are working on them to find the truth “my tutors don’t know, but somebody out there is trying to find out”
Multiplicity
(a) Everyone has the right to their own opinion “different tutors think different things”
(b) The authorities don’t want the right answers. They want us to think in a certain way “there is an answer that the tutors want and we have to find it”
Everything is relative but not equally valid “there are no right and wrong answers, it depends on the situation, but some answers might be better than others”
You have to make your own decisions “what is important is not what the tutor thinks but what I think”
Relativism
First commitment “for this particular topic I think that….”
Several Commitments “for these topics I think that….”
Believe own values, respect others, be ready to learn “I know what I believe in and what I think is valid, others may think differently and I’m prepared to reconsider my views”

Adapted from Lifespan Development by Lumen Learning

Some researchers argue that a qualitative shift in cognitive development tales place for some emerging adults during their mid to late twenties. As evidence, they point to studies documenting continued integration and focalization of brain functioning, and studies suggesting that this developmental period often represents a turning point, when young adults engaging in risky behaviors (e.g., gang involvement, substance abuse) or an unfocused lifestyle (e.g., drifting from job to job or relationship to relationship) seem to "wake up" and take ownership for their own development. It is a common point for young adults to make decisions about completing or returning to school, and making and following through on decisions about vocation, relationships, living arrangements, and lifestyle. Many young adults can actually remember these turning points as a moment when they could suddenly "see" where they were headed (i.e., the likely outcomes of their risky behaviors or apathy) and actively decided to take a more self-determined pathway.


References

Arnett, J. J. (2000). Emerging adulthood: A theory of development from late teens through the twenties. American Psychologist, 55, 469-480.

Arnett, J. J. (2001). Conceptions of the transitions to adulthood: Perspectives from adolescence to midlife. Journal of Adult Development, 8, 133-143.

Arnett, J. J. (2003). Conceptions of the transition to adulthood among emerging adults in American ethnic groups. New Directions for Child and Adolescent Development, 100, 63–75.

Arnett, J. J. (2004). Conceptions of the transition to adulthood among emerging adults in American ethnic groups. In J. J. Arnett & N. Galambos (Eds.), Cultural conceptions of the transition to adulthood: New directions in child and adolescent development. San Francisco: Jossey-Bass.

Arnett, J. J. (2006). G. Stanley Hall’s adolescence: Brilliance and non-sense. History of Psychology, 9, 186-197.

Arnett, J. J. (2011). Emerging adulthood(s): The cultural psychology of a new life stage. In L.A. Jensen (Ed.), Bridging cultural and developmental psychology: New syntheses in theory, research, and policy (pp. 255–275). New York, NY: Oxford University Press.

Arnett, J. J. (2016). Does emerging adulthood theory apply across social classes? National data on a persistent question. Emerging Adulthood, 4(4), 227-235.

Arnett, J. J., & Taber, S. (1994). Adolescence terminable and interminable: When does adolescence end? Journal of Youth and Adolescence, 23, 517–537.

Arnett, J.J. (2007). The long and leisurely route: Coming of age in Europe today. Current History, 106, 130-136.

Arnett, J. J. (2023). Emerging adulthood: The winding road from the late teens through the twenties. Oxford University Press.

Basseches, M. (1984). Dialectical thinking and adult development. Norwood, NJ: Ablex Pub.

Buecker, S., Mund, M., Chwastek, S., Sostmann, M., & Luhmann, M. (2021). Is loneliness in emerging adults increasing over time? A preregistered cross-temporal meta-analysis and systematic review. Psychological Bulletin147(8), 787.

Dimitrova, R. (2018). Well-being of youth and emerging adults across cultures. Cham, Switzerland: Springer.

Douglass, C. B. (2007). From duty to desire: Emerging adulthood in Europe and its consequences. Child Development Perspectives, 1, 101–108.

Erikson, E. H. (1950). Childhood and society. New York: Norton.

Erikson, E. H. (1968). Identity: Youth and crisis. New York: Norton.

Fry, R. (2016). For first time in modern era, living with parents edges out other living arrangements for 18- to 34- year-olds. Washington, D.C.: Pew Research Center. https://www.pewsocialtrends.org/2016/05/24/for-first-time-in-modern-era-living-with-parents-edges-out-other-living-arrangements-for-18-to-34-year-olds/st_2016-05-24_young-adults-living-03/

Fry, R. (2018). Millenials are the largest generation in the U. S. labor force. Washington, D.C.: Pew Research Center. Retrieved from: https://www.pewresearch.org/fact- tank/2018/04/11/millennials-largest-generation-us-labor-force/

Germani, A., Delvecchio, E., Li, J. B., Lis, A., Nartova‐Bochaver, S. K., Vazsonyi, A. T., & Mazzeschi, C. (2021). The link between individualism–collectivism and life satisfaction among emerging adults from four countries. Applied Psychology: Health and Well‐Being13(2), 437-453.

Hochberg, Z. E., & Konner, M. (2020). Emerging adulthood, a pre-adult life-history stage. Frontiers in Endocrinology10, 918.

Kuang, J., Zhong, J., Arnett, J. J., Hall, D. L., Chen, E., Markwart, M., ... & Zou, L. (2024). Conceptions of adulthood among Chinese emerging adults. Journal of Adult Development31(1), 1-13.

Laursen, B., & Jensen-Campbell, L. A. (1999). The nature and functions of social exchange in adolescent romantic relationships. In W. Furman, B. B. Brown, & C. Feiring (Eds.), The development of romantic relationships in adolescence (pp. 50–74). New York: Cambridge University Press.

Leung, D. Y., Chan, A. C., & Ho, G. W. (2022). Resilience of emerging adults after adverse childhood experiences: A qualitative systematic review. Trauma, Violence, & Abuse23(1), 163-181.

Nelson, L. J. (2021). The theory of emerging adulthood 20 years later: A look at where it has taken us, what we know now, and where we need to go. Emerging Adulthood9(3), 179-188.

Nelson, L. J., Badger, S., & Wu, B. (2004). The influence of culture in emerging adulthood: Perspectives of Chinese college students. International Journal of Behavioral Development, 28, 26–36.

Perry, W.G., Jr. (1970). Forms of ethical and intellectual development in the college years: A scheme. New York, NY: Holt, Rinehart, and Winston.

Phinney, J. S. & Baldelomar, O. A. (2011). Identity development in multiple cultural contexts. In L. A. Jensen (Ed.), Bridging cultural and developmental psychology: New syntheses in theory, research and policy (pp. 161-186). New York, NY: Oxford University Press.

Rankin, L. A. & Kenyon, D. B. (2008). Demarcating role transitions as indicators of adulthood in the 21st century. Who are they? Journal of Adult Development, 15(2), 87-92. doi: 10.1007/s10804-007-9035-2

Rosenberger, N. (2007). Rethinking emerging adulthood in Japan: Perspectives from long-term single women. Child Development Perspectives, 1, 92–95.

Sinnott, J. D. (1998). The development of logic in adulthood. NY: Plenum Press.

Society for the Study of Emerging Adulthood (SSEA). (2016). Overview. Retrieved from web https://www.ssea.org

UNdata (2010). Gross enrollment ratio in tertiary education. United Nations Statistics Division. Retrieved November 9, 2025, from http://data.un.org/Data.aspx?d=GenderStat&f=inID:68


OER Attribution:

"Lifespan Development: A Psychological Perspective, Second Edition" by Martha Lally and Suzanne Valentine-French is licensed under a CC-BY-NC-SA-3.0

Lifespan Development by Lumen Learning is licensed under a Creative Commons Attribution 4.0 International License

Media Attributions

  • 8.14.24 QoD living with parents
  • Living Arrangements of Young Adults: 2022

License

Icon for the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License

Human Development Copyright © 2026 by Human Development Teaching & Learning Group is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License, except where otherwise noted.

Share This Book